We Would Like to See Jesus

As the crowd lined the streets with palm branches and shouts of "Hosanna," a group of Greeks approached the disciples and asked: “Sir, we would like to see Jesus.” This simple request triggers a shift from the public spectacle of the Triumphal Entry to the personal necessity of beholding Christ for who He truly is.

While the Pharisees watched in frustration, noting that "the whole world has gone after him," the arrival of those seeking from outside the nation of Israel signaled the beginning of a global mission. The King of the Jews was being revealed as the Hope of the Nations.

On this Palm Sunday, we move beyond the noise of the crowd to encounter the Christ who came to give His life for the world.


Sermon Notes

Scripture References

John 12:12–22; John 12:9; John 12:18; John 12:20–21; John 3:30; Mark 7:6; Matthew 23:28; Ezekiel 34:2–3; Isaiah 56:11

Introduction

• Passover week in first-century Jerusalem swelled the city’s four-square-mile area with over two million pilgrims (Josephus’ estimate).
• Jesus’ entry on a colt occurred amid this carnival-like press of humanity, an event important enough to be recorded by all four Gospel writers.
• The sermon invites listeners to “stand in the streets” that day, observe the varied faces in the crowd, and locate ourselves among them.

Key Points / Exposition

1. The Roman Soldiers – Amused Skeptics

  • Tasked with quelling unrest, they rushed to inspect the commotion.
  • Compared Jesus’ humble donkey to Rome’s golden chariots, white stallions, and captive parades that followed a general who had slain 5,000 foes.
  • Their laughter mirrors modern intellectual scorn that dismisses miracles (healing the blind, calming storms, feeding multitudes) as childish fantasy.
  • Lesson: Pride and cultural power can blind hearts to God’s upside-down kingdom.

2. The Curious Crowd – Spectacle Seekers

  • John 12:9 & 18 reveal multitudes drawn not only to Jesus but to the “show” of Lazarus, recently raised.
  • Motivations: social gathering, entertainment, free food, anonymity—“they come for the show but refuse to grow” (Keith Miller).
  • Contemporary parallel: attendance driven by concerts, production value, or personal perks rather than surrender to Christ.
  • Scripture warnings: John 3:30 (“What sign will you do?”), Mark 7:6, Matthew 23:28—lips may praise while hearts remain far away.

3. The Religious Leaders – Power Protectors

  • Pharisees lament: “Look how the whole world has gone after him” (John 12:19).
  • Feared loss of status; ministry reduced to politics and personal promotion.
  • Prophetic rebukes: Ezekiel 34:2–3 (shepherds who feed themselves), Isaiah 56:11 (never satisfied, each seeks his own gain).
  • Modern echoes: Prosperity preachers, self-branding ministries, manipulating crowds for offerings or influence.
  • Core issue: self at the center rather than Christ.

4. The Greeks – Genuine Seekers

  • Outsiders (considered “dogs” by many Jews) voice the simple, profound request: “Sir, we would like to see Jesus” (John 12:20–21).
  • Approach Philip quietly—no show, no demand—just yearning for the Messiah.
  • Represent hearts that recognize Jesus as King of heaven, not merely a political liberator.
  • Serves as the model response for believers today: humble pursuit, open eyes, receptive hearts.

5. Hosanna—A Misunderstood Cry

  • Crowd chants “Hosanna” (“Save now!”) yet many envision political rescue.
  • True salvation Jesus brings is deeper: deliverance from sin, transformation into God’s image, eternal life.

Major Lessons & Revelations

• External proximity to Jesus (soldiers, spectators, leaders) is useless without internal submission.
• Motive matters: God discerns between curiosity, self-interest, ambition, and authentic longing.
• The kingdom advances through humility—Jesus on a colt—not through worldly spectacle.
• Genuine seekers, even societal outsiders, are welcomed and transformed.

Practical Application

  1. Self-Examination: Identify which crowd reflects your current heart posture.
  2. Pursue Authentic Worship: Engage church gatherings to honor Christ, not consume entertainment.
  3. Reject Self-Promotion: Serve quietly; measure success by faithfulness, not followers.
  4. Lead Others to Jesus: Like Philip, create pathways for seekers to meet Christ.
  5. Embrace Humility: Celebrate a Savior who rides a donkey; emulate His servant-leadership in daily interactions.

Conclusion & Call to Response

The sermon urges every listener to move from amusement, consumption, or control into wholehearted surrender—joining the Greeks who simply desire to see Jesus. In light of His upcoming cross and resurrection, we are invited to bow, cry “Hosanna,” and truly mean, “Save us now—rule over every part of our lives.”

Prayer

“Father, as we come to the Lord’s Table, forgive our sins, transform us into Christ’s likeness, and deepen our reverence. May this Communion not be routine but a fresh encounter with Your presence, empowering us to live so compellingly that others ask, ‘Show us Jesus.’ In His name, Amen.”

References & Resources

• Josephus, Jewish historian, population and Passover statistics.
• Keith Miller, book on contemporary church attitudes (title not specified).


Recorded March 29th, 2026
Message by Pastor Tim Ward
Scripture: John 12:12-22